Showing posts with label Wǔ/Hǎo Style Tàijíquán (武/郝氏太極拳). Show all posts
Showing posts with label Wǔ/Hǎo Style Tàijíquán (武/郝氏太極拳). Show all posts

Friday, February 3, 2017

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

先在心,後在身,腹鬆淨,氣歛入骨,神舒體靜,刻刻存心. 切記一動無有不動,一靜無有不靜.

武禹襄
"First the intention, then the body; the abdomen is completely relaxed; the Qi condenses into the bone; the Spirit is comfortable and the body is calm; this should be engraved in one’s mind. One shall remember that if one part moves, nothing remains immobile; if one part is still, there is nothing that moves."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, December 23, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

彼不動,己不動,彼微動,己先動,似鬆非鬆,將展未展,勁斷意不斷.

武禹襄
"The opponent does not move, one does not move; the opponent movels slightly, one moves first. One appears loose, without being loose; one shall extend and is not yet extended. The Jin snaps, the intention is continuous."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, December 2, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

先求開展,後求緊湊,可臻於縝密矣.

武禹襄
"First seek to expand, then seek to compact, this way one may approach subtlety."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, November 4, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

心為令,氣為旂,腰為纛.

武禹襄
"The intention is like an order, the Qi is like the message, the waist is like the banner."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, September 30, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

氣以直養而無害,勁以曲蓄而有餘.

武禹襄
"The use of Qi is reasoable cultivation, in this way it is harmless; the use of Jin is to be coiled and stored up, in this way one has it in abundance."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, August 19, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

極柔軟,然後極堅剛.能呼吸,然後能靈活.

武禹襄
"Extremely soft, then extremely hard. If one is able to breath properly it is possible to be nimble."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, August 5, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

往復須有摺疊,進退須有轉換.

武禹襄
"In going back and forth there must be folding and mutual entwining. In advancing and retreating there must be variation and transformation."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, July 22, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

收即是放,放即是收,斷而復連.

武禹襄
"To collect is to release, to release is to collect; join snap and return (to the original state)."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, July 8, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

力由脊發,步隨身換.

武禹襄
"Power is emitted from the spine; steps follow the transformations of the body."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, June 24, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

曲中求直,蓄而後發.

武禹襄
"Look for the straight within the curved, accumulate then emit."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, June 10, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

蓄勁如張弓,發勁如放箭.

武禹襄
"Accumulate Jin like drawing a bow, emit Jin like releasing an arrow."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, May 27, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

靜如山嶽,動若江河.

武禹襄
"Still like a mountain, move like a river."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, May 13, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

形如搏兔之鶻,神似捕鼠之貓.

武禹襄
"The external form is like a falcon seizing a rabbit, the spirit is like a cat catching a mouse."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, April 22, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

行氣如九曲珠,無微不到.運勁如百鍊鋼,無堅不摧.

武禹襄
"Circulate Qi as if threading through nine curved pearls, not even the tiniest won’t be reached. Apply power (Jin) as if it was steel refined a hundred times, there is no stronghold one cannot overcome."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, April 8, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

發勁須沉著鬆淨,專注一方.立身須中正安舒支撐八面.

武禹襄
"In order to emit power (Jin), one must be calm, collected and relaxed, concentrated in a single direction. The standing body must be centered, straight and serene, so you one handle the eight directions."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, March 25, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

精神能提得起,則無遲重之虞。所謂頂頭懸也。
意氣須換得靈,乃有圓活之妙。所謂變轉虛實也。

武禹襄
"If one is able to raise the spirit of vitality, then there is no worry of being slow or clumsy. This is also called the top of the head is suspended. Yi (Intention) and Qi must exchange quickly; so the wonderful liveliness of the circle is present. This is also called the substantial and the insubstantial can transform in each other."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, March 11, 2016

Excerpt from Important Explanations for the Accomplishment of the Thirteen Postures (十三勢行功要解) by Wǔ Yǔxiāng (武禹襄)

以心行氣,務令沉著,乃能收歛入骨。
以氣運身,務令順遂,乃能便利從心。

武禹襄
"One uses the Xin (mind) to conduct the Qi: the mind shall be calm, steady, therefore the Qi can condense into the bones. Because of the Qi the body moves, the Qi makes the movement smooth, therefore the body can easily comply with the mind."

By Wǔ Yǔxiāng (武禹襄), based on the translation by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu & Li Styles (太極拳武李氏先哲秘要) and various translations on the internet.

Friday, February 13, 2015

Unification of Jin (勁整) from the Five Key Words (五字訣)

四,曰勁整

一身之勁,練成一家,分清虛實。發勁要有根源。勁起手腳根,主於腰間,形於手指,發於脊背;又要提起全副精神。於彼勁將出未發之際,我勁已接入彼勁,恰好不後不先;如皮燃火,如泉湧出。前進後退,無絲毫散亂,曲中求直,蓄而後發,方能隨手奏效。此謂"借力打人,四兩撥千斤"也。

李亦畬
"Fourh saying: unification of Jin
The whole body Jin when trained becomes one family, substantial and insubstantial are clearly distinguished, and root is a requirement to emitting Jin. Jin raises from the root of the feet, it is led by the waist, expressed by the fingers sent out by the back; it is also required to completely raise the spirit of vitality. As the opponent’s Jin is just about to be emitted my Jin already receives ant enter, at the exact time, no later, no earlier. It is just like the skin being burned by fire, like a spring bubbling up from the ground. Forward, backward, without the slightest disorganization, look for the straight in the curved, store and then emit. Only then it will be smooth and effective. This is called “borrowing the opponent’s force to strike him, and four ounces to repel a thousand pounds”. "

By Lǐ Yìyú (李亦畬), based on the translation by by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu/Li Style (太極拳武李氏先哲秘要) and various translations on the internet

Friday, December 26, 2014

Collection of Qi (氣斂) from the Five Key Words (五字訣)

三,曰氣斂

氣勢散漫,便無含蓄,身易散亂,務使氣斂入脊骨。呼吸通靈,周身罔間。吸,為合為蓄;呼,為開為發。蓋吸則自然提得起,亦擎得人起;呼則自然沉得下,亦放得人出。此是以意運氣,非以力使氣也。

李亦畬
"Third saying: collection of Qi
If the Qi and Jin are disorganized, it is not contained. The body is easily scattered, it is possible from the exterior to make the Qi enter and control the spine. The breathing is smooth, there is no gap in the whole body. To inhale is to gather, it is as storing up; to exhale is to open, it is as emitting. Inhalation naturally lifts (the Qi) allowing the rise (of the spirit of vitality); it can also lift the opponent. Exhalation naturally sink (the Qi) allowing it to keep down; it can also release towards the opponent. This means that Yi guides Qi, one should not use Li to employ Qi."

By Lǐ Yìyú (李亦畬), based on the translation by by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu/Li Style (太極拳武李氏先哲秘要) and various translations on the internet

Friday, November 7, 2014

Agility of the Body (身靈) from the Five Key Words (五字訣)

身靈

身滯則進退不能自如,故要身靈。舉手不可有呆像,彼之力方礙我皮毛,我之意已入彼骨裡,兩手支撐,一氣貫穿。左重則左虛,而右已去;右重則右虛,而左已去。氣如車輪,周身俱要相隨,有不相隨處,身便散亂,便不得力,其病於腰腿求之。先以心使身,從人不從已。後身能從心,由已仍是從人。由己則滯,從人則活。能從人,手上便有分寸;稱彼勁之大小,分釐不錯,權披來之長短,毫發無差;前進後退,處處恰合,工彌久,而技彌精矣。

李亦畬
"Second saying: agility of the body
If the body is stagnant, then one cannot move forward and backward smoothly, this is the reason why it is important for the body to be agile. Raising one’s hand should not look dull. As the opponent’s power just block my skin, my intention has already entered deep in his bones. Both hands support a single thread of unified Qi from beginning to end. If the opponent weights on the left, one voids the left and let the right go; it the opponent weights on the right, one voids the right and let the right go. Qi is like a wheel, each part of the body must follow one another. If one part does not follow, then the body is disorganized, it is not possible to gather force. If one has this problem, then the waist and legs must be investigated. First one uses intention to send instructions to the body to follow the opponent and not follow ones’s will. Afterwards, the body may follow the will, because it still follows the opponent. If one follows oneself, then the movement is sluggish, if one follows the opponent then the movement is lively. If one is able to follow the opponent, then top of the hand is very precise. When one weighs the opponent strength (Jin), one should distinguish the hundredths of it correctly and sense the power’s duration, when sending out there will not be an error even by a hairsbreadth. Going forward and backward, in all respects perfectly coordinated. The longer one works, the finer the skill."

By Lǐ Yìyú (李亦畬), based on the translation by by Yang Jwing Ming (楊俊敏) presented in the book Tai Chi Secrets of the Wu/Li Style (太極拳武李氏先哲秘要) and various translations on the internet